King of The Witches The World of Alex Sanders by June Johns, WICCA, MAGIA, CZAROWNICE, NEOPOGANIE, Wicca-Witchcraft

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:
The World of Alex Sanders
By the same author
The Grasshopper Boy
Zoo Without Bars
JUNE JOHNS
With photographs
by
JACK SMITH
PETER
DAVIES
LONDON
<toutents
©
1969
by June Johns
First published
.1969
page
viii
Glossary
Introduction
I
Chapters
I.
The Young Initiate
2.
A Magic Childhood
3. The Haunted Hill
4. Call Down the Spirits
5. Bewitched
6. The Devil to Pay
7.
Time of Atonement
8.
In. Search of Angels
9. The Unwelcome Apprentice
10.
Relic of the Past
II.
Witch Wedding
12.
King of the Witches
13. Toil and Trouble
14. Betrayal in the Coven
10
IS
23
3°
36
45
53
64
7
2
80
88
96
l°S
II4
illustrations
©
1969
by Jack Smith
An
Interview with Alex Sanders
120
Appendices
A. The Book of Shadows
B. The Witches' Calendar
C. Initiation Ceremonies
D. The Magic of Matter
13°
142
145
152
Made and printed in Great Britain by
Morrison and Gibb Limited; London and Edinburgh
3JIlustrations
The illustrations appear between pages
56-57
and
72-73.
Alex Sanders with his crystal
Maxine blesses her athame
Tarot cards
The witches' circle .
Maxine beside the altar
Alex honours the goddess
Maxine inside the circle
Breathing life into the fith-fath
The witches' dance
Walking to covenstead
Calling down the power
The symbolic sex act
The witches' altar
Passing the pentacle around the circle
The witches fall to the ground
Fertility rites
The black mass
3lntrobuction
ATHAMll
BOOK OF SHADOWS
The witch's black-hilted knife.
With book of rules, written in witch's own hand-
writing and copied by successive generations,
Group ofwitches.
Meeting place of a coven
Small meeting, not necessarily of a full coven.
Extra-sensory perception
A mass ofenergy or power raised by the witches and
sent to work their
will.
Small image made of clay or plasticine to represent
a person on whom a restraint
is
to be worked.
Ancient Hebrew book of magic.
Since the dawn of history man has believed in miracles. The
first tribesmen to discover the healing power of herbs, or to
recognize clouds as the forerunners ofrain, were elected magi,
or wise men. From this it was but a short step to divining the
future and to the formulation of spells to increase fertility or
destroy enemies.
As long ago as the Stone Age the wise man of the tribe was
dressed in an animal skin; he was called 'devil', which meant
'little god', and was worshipped by his followers as the chief
god's representative. The earliest record of this custom is a
palaeolithic painting found in a cave in the Ariege district of
southern France. It depicts a man clad in a stag's skin, with
antlers on his head-the Horned God, a symbol of benevolent
power
COVEN
COVENS'rEAD
ESBAT
ESP
FAMILIAR
FITH-FATH
THE
KEy
OF
SOLOMON
MEASURE
Length of cord measuring a witch's height at the
time of his initiation. Sometimes held as a 'hostage'
by the coven leader.
Originally a five-sided figure but now any circular
piece of metal inscribed with witch symbols.
Major meeting of whole coven or several covens.
Cards used in predicting the future.
Primitive form. of religion practised by negroes of
Haiti and elsewhere in the West Indies and America.
Originally the witch who bound the initiate, but
used only by non-witches to describe a male-witch.
Ancient word for witchcraft.
Initi~t:d
male or female member ofwitchcraft group.
Magician, not necessarily a witch.
PENTACLE
in primitive
times. Another,
a man disguised
as a
SABBAT
TAROT CARD
VOODOO
jackal, carved on slate, dates back to archaic Egypt.
In
about
1100 B.C.
women and officers of the harem of
Rameses III were brought to trial for making wax images of
the Pharaoh to the accompaniment of magic incantations.
These images were fith-faths, still used by
WARLOCK
witches today
WICCA
WITCH
WIZARD
against their enemies.
History shows that, as a new religion succeeds the old, the
I
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