Karanam L. Ramakumar & Vemuri V. Ramakrishna - Jataka Navaneetam - 2008, English ebooks 4

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J A T A K A N A V A N E E T A M
A n a ly tica l H o ro sco p y
A n a ly tica l H o ro sco p y
New Concpets and Analysis of Horoscopes
K a ra n a m L . R a m a k u m a r
V em u ri V . R a m a k rish n a
Sarvadhari, Sravana, Sukla 7
J A T A K A N A V A N E E T A M
K a ra n a m L . R a m a k u m a r
V em u ri V . R a m a k rish n a
K a ra n a m L . R a m a k u m a r
J A T A K A N A V A N E E T A M
A n a ly tica l H o ro sco p y
A n a ly tica l H o ro sco p y
K a ra n a m L . R a m a k u m a r
K a ra n a m L . R a m a k u m a r
V em u ri V . R a m a k
V em u ri V . R a m a k rish n a
rish n a
New Concpets and Analysis of Horoscopes
TABLE OF CONTENTS
CHAPTER
Page
The Inquisitive Mind
2
Fundamentals
4
Preliminaries
8
Bhava concept revisited
17
Judging of a horoscope
20
Casting of birth chart (Horoscope)
26
Dasha periods and quantisation of birth time
38
Analytical horoscopy
67
Mesha lagna
69
Vrishabha lagna
85
Mithuna lagna
99
Karkataka lagna
118
Simha lagna
139
Kanya lagna
154
Thula lagna
167
Vrischika lagna
179
Dhanur lagna
193
Makara lagna
204
Kumbha lagna
218
Meena lagna
226
J A T A K A N A V A N E E T A M
A n a ly tica l H o ro sco p y
K a ra n a m L . R a m a k u m a r
V em u ri V . R a m a k
D E D I C A T E D T O N A V A G R A H A S
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D E D I C A T E D T O N A V A G R A H A S
Astrology – the most intriguing and challenging ‘science’
There is an interesting allegory alluded to astrology, which I cannot vouch for, about Indrajit’s
birth. Indrajit is one of the most valiant warrior sons of Ravana, an important character in Indian epic
Ramayana. Ravana had asked all the seers for the most auspicious placement of the planets in the
celestial zodiac at the time 0f birth of Indrajit. After having been told, Ravana ordered all the planets to
be stationed at the exact positions in the celestial zodiac as suggested by the seers. Ravana thus
wanted to play God. God Almighty destined otherwise. So at the exact moment, Sani just stretched
his leg imperceptibly a wee bit and changed the planets’ configuration to that extent. Ravana with his
mighty mace hit at Sani’s leg and Sani became a limping planet from that time. But the damage has
been done.
There are any number of such parables in almost any culture only to re-emphasise the
unalterable nature of destiny and God’s prevailing Will. What the subject of astrology does is to
provide only certain direction and probability but not subscribe to any certainty in its analysis.
There is yet another ‘story’ which is often quoted to emphasise the futility of banking on
astrology for fixing any auspicious moment. Let me verbatim reproduce that ‘story’, which was posted
as a comment.
“The great mathematician and an astrologer, Bhaskaracharya had a daughter, Leelavathi.
Once she reached the marriageable age he looked for a suitable boy and fixed the date for wedding
based on the horoscopes of the boy and Leelavathi. On that day the wedding was celebrated but very
soon the new bridegroom died of snakebite.
The Great Bhaskaracharya was stunned and tried to look for the DOSHA either in the
horoscopes or the wedding date. He could not get any clue. He recalculated and recalculated and
found that the wedding date was the most auspicious one. However he could not change the destiny
of his only daughter.
One day he was observing the hourglass set up in the house for the Calculation of time.
There he found the nose stud of baby Leelavathi, which she accidentally lost in her childhood while
looking into the hourglass. Then he realised the DESTINY decided by HIM cannot be changed inspite
of having excellent knowledge of Astrology.”
Let me recount the above ‘story’ in a slightly different fashion. Bhaskaracharya was indeed a
venerable sage and great mathematician and astrologer. He surely knew what destiny was.
‘At the time of Leelavathi’s birth, the venerable sage cast her birth chart and to his utter dismay the
sage could clearly presage the untimely widowhood for his daughter. Now what could the sage do but
to accept the destiny? His parental instincts or urge made the sage to look for the most auspicious
time for Leelavathi’s marriage so that the Acharya might have felt that the auspicious time would avert
the widowhood for his lovely child. The Acharya also, for a moment was blinded by the parental love
and played God.’
Now append the original ‘story’ making rounds, to the above paragraph. The continuity and
the logic of the story become more meaningful. It is indeed illogical to believe that the Acharya looked
only for the most auspicious time for the daughter’s marriage and might not have cast the birth chart.
When we try to understand the science of astrology, I strongly feel we are all like those blind men
touching the various parts of an elephant and trying to give each individual’s version of the elephant.
We may come out trumps with respect to a moment or only a particular aspect of the subject. But to
master the science, we have to become “MASTER”.
In the introduction part to Ashtakavarga Chapter (Chapter 66) of ‘Brihat Parasara Hora
Sastra’, the venerable Maharshi Parasara says “
The main purposes of Jyothisha Sastra are to
determine the longevity, joys and sorrows of the people, but because the movements of the planets
are so subtle, even sages like Vasishta and Brihaspati, have not been able to be quite definite in this
aspect
”. This, in essence, summarises the subject of Jyothishya Sastra. We believe strongly that
astrology in general cannot give direct answers to many queries that are frequently addressed to it. It
only suggests certain possibilities, which may or may not come true. One can only suspect something
based on the natal chart on one side and the experience and knowledge of the astrologer on another
side in dealing with predictions.
A definite answer for any query, in our opinion is worth suspecting.
Maharshi Parasara also says, “
as the effects of the twelve houses are judged from Lagna and
Moon, effects of the twelve houses and the various planets are also judged in the same manner
”.
Herein lies the crux, which clearly and unambiguously places the natal chart on its preeminent
position. All other charts are subservient to the birth chart. In our opinion, what is not indicated in the
birth chart is not bestowed on the native. It is a different matter if we are not able to foresee these
indications accurately with confidence.
Every age has its science and the future is bound to see much more science than what we
are familiar with today. This flow would continue and has to continue till Nature itself wants to put a
halt to this and give an entirely new orientation. That there is a definite pattern in everything Nature
does is what is enabling us to appreciate and understand it.
It is the dictum of Nature that humans show curiosity to attempt to know the unknown and in
these attempts Man is able to make considerable progress in unraveling the secrets of Nature. The
subject Astrology is a tool, with which one attempts to monitor the progress of the Life pattern of an
Individual based on the position of the Planetary Clock at the time of the arrival of that Individual into
this world. An Astrologer is not subjected to any questions, which are not a part of Nature around. His
job is only to see things, which are routinely taking place around, understand and assimilate their
significance and predict their timing. Provided One has well understood Nature, this is a much simpler
job than that of a Scientist who invented a Thread, a Needle, a Wheel and so on. May be the fear of
knowing the unknown in one’s life makes the modern day “rationalists” debunk Astrology as
superstition.
Astrology is correlation of a Natural event with that of a Natural Clock made out of Planetary
positions in the Zodiac. The correlation is very direct and bound to succeed if only one understands
Nature and its Clock. Sustaind research on the lines of the present Scientific investigations would
greatly help the Astrologer as well as the Public in appreciating the hand of Nature.
This is not a text where every aspect of Astrology has been described. This work is meant
only to provide a new direction, based on which, with a little experience, one may venture peeping
into the future more confidently. We urge upon the readers to carefully go through what is given here
and extend the logic to the Charts available with them. After comprehending each event and the
Dasha sequence, then only one should venture into the field of prediction. There is nothing wrong if a
prediction fails. But when it comes out successful that is the time to consolidate the gains and gain
more confidence.
We thank all our relatives, friends and colleagues, their friends, relatives and colleagues who
have kindly consented to use their Horoscopes for analysis. Except for their names, the Charts give
every detail of them. We also thank our spouses and children for their encouragement and support in
realizing this volume in print.
In spite of our efforts to correct the grammar and syntax, there could be many omissions. We
request the discerning readers to bear with them.
Sarvadhari Sravana Sukla 7
Authors
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